Dr. Armand Nicholi

Harvard University professor and author of the book, The Question of God

Armand M. Nicholi, Jr., M.D. is an Associate Clinical Professor of Psychiatry at the Harvard Medical School and the Massachusetts General Hospital. He has served on the Harvard Medical School Faculty for the past 25 years where he teaches a popular course at the medical school and an undergraduate course at Harvard College.

Dr. Nicholi's research has ranged from a study of changes in the structure of the American family, to the study of object relations theory and its application to the success of organizations. Focusing on the causes for the widespread non-therapeutic use of drugs and on the biological and psychological consequences of their use, his investigation of college dropouts is the first large-scale epidemiological study of that age group.

Dr. Nicholi is editor and co-author of one of the leading textbook on psychiatry used in universities and medical schools throughout the world. He has authored more than 120 scientific publications including original articles, chapters and abstracts.

He is a diplomat of the American Board of Psychiatry and Neurology and was elected a Distinguished Life Fellow of the American Psychiatric Association. He is a member of the American Medical Association, the American Psychiatric Association, the Massachusetts Medical Society, the American Association for the Advancement of Science, the American Scientific Affiliation and the Royal Society of Medicine. He has served on the Council of Research of the American Psychiatric Association. He was elected to the Harvard Chapter of Sigma Xi, the Scientific Research Society.

He has served as consultant to the U.S. Peace Corps, to the U.S. Surgeon General, to the White House, to several U.S. Senators, to numerous agencies within the U.S. Department of Health and Human Services, to the National Football League, to the Rockford Institute on the Family, and to many corporations such as Raytheon and Goldman Sachs.

The Question of God

Wednesday, September 22 at 9 p.m.

A Q&A with Dr. Armand Nicholi

Q: You have been teaching a popular Harvard course on the question of God for more than 30 years. What was it about the subject of faith versus science that originally sparked your interest?

A: As a practicing psychiatrist, I came to realize that one's worldview, or how one answers the basic questions concerning meaning, values, purpose, identity, motivation and destiny, influences not only who we are, but how we live our lives. Taking it to the next level, it was important for students, I felt, to have the opportunity to critically assess the arguments for both the worldview that they embrace and some form of the worldview they reject.

Q: Who are Sigmund Freud and C.S. Lewis, and why did you choose to focus on Freud and Lewis specifically?

A: The founder of psychoanalysis, Sigmund Freud's great impact on our culture has led historians to speak of the 20th century as the century of Freud. C.S. Lewis, a celebrated Oxford don whose literary and religious works, including the widely popular children’s series The Chronicles of Narnia, is perhaps the 20th century’s most popular proponent of faith based on reason. Together, Lewis and Freud, the believer and unbeliever, represent conflicting sides of ourselves. Both are eloquent and incisive spokespeople for the worldview the other attacks.

Q: You describe Lewis as a celebrated Oxford don, literary critic and perhaps this century’s most influential and popular proponent of faith based on reason. What does it mean to base faith on reason?

A: Faith based on reason is faith based on critical assessment of evidence that leads one to a strong conviction. For example, assessing the historical authenticity of Biblical documents might strengthen one’s conviction in what one believes is true or not true.

Q: How are Sigmund Freud’s arguments relevant today?

A: More than 60 years after his death, Sigmund Freud continues to be a significant presence in our culture. His theories have influenced how we interpret human behavior. We now take for granted the basic psychoanalytic concept that our early life experiences strongly influence how we think and feel as adults. Likewise, his philosophical writings, advocating an atheistic philosophy of life, are more widely read today than his expository or scientific works. His philosophical writings have played a significant role in the secularization of our culture. To this day, Freud is the atheist’s touchstone.

Q: Do Freud and Lewis agree on anything?

A: Yes, Freud and Lewis do in fact agree on certain points. They share an admiration for the great writers, such as Milton, and they both imply that the question of God’s existence is the most important question.

Q: What argument does Freud use to prove God does not exist?

A: Sigmund Freud offers no proof, only arguments that God does not exist. Freud offers a psychological argument, that God is a projection of a childish wish for the protection of a father. Freud asserts that all religious belief is nothing more than wish fulfillment. Freud also offers the argument of human suffering, that the good as well as the evil suffer --thus, there is no Being who rewards for obeying his precepts.

Q: What does C.S. Lewis argue in response to Sigmund Freud’s arguments that God does not exist?

A: In response to Sigmund Freud, C.S. Lewis argues that the universe, with its vastness and complexity, is filled with signposts, pointing with unmistakable clarity to an Intelligence beyond it.

Q: What do Sigmund Freud and C.S. Lewis say about a universal moral law?

A: Sigmund Freud does not believe that a universal moral law exists. Freud instead believes that we make up our moral code like we make up our traffic laws. C.S. Lewis disagrees. Lewis asserts that a universal moral law does exist, and that we discover this universal moral law much in the way we discover the laws of mathematics.